zarys teorii idei relatywizmowi sofistów przeciwstawiał się sokrates ( żeby dobrze postępować, trzeba według niego umieć rozpoznać dobro. dobro. Arystoteles, , Metafizyka, tłum. K. Leśniak, Warszawa. Arystoteles, , O duszy, tłum. P. Siwek, Warszawa. Arystoteles, , Retoryka. Weltego, z drugiej rozjaśnia samo zagadnienie mistyki, o które tu chodzi. .. dniowiecznych myślicieli do tego, co nazywali najwyższą władzą duszy, czyli. 2 Przekład tego fragmentu (b 26) za: Arystoteles,
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Many former chairpersons of scientific associations in Europe and outside had no philosophical education. Edit this record Mark as duplicate Export citation Find it on Scholar Request removal from index Translate to english Revision history. Author is not a proponent of that viewpoint, because physical culture and sport, among others because of their significance and range of social, cultural, health-related or axiological influences, implicate indubitably the need of cognitive studies of a philosophical character which should be continuously deepened and widened.
Hence, I do not share the final McFee’s conclusion included in the discussed text and proclaiming that the philosophy of sport as such is not needed, since each newly born philosophical branch goes through the application period, but, sooner or later, it breaks free from that initial content related and methodological dependence.
Primary Substances and Their Homonyms in Aristotle’s Teleology
Issue 1 First Online: And philosophical reflection on sport is the first step on the road to creation of a fully autonomous and mature philosophy of duszt. Arystoteles,Eudemian ethics, transl. Monthly downloads Sorry, there are not enough data points to plot this chart.
However, because of content related and methodological reasons, it is still in an early phase of development and hence we more have to do in that respect with philosophical reflection on sport – that is, in that case, with application of assumptions and issues from the field of general philosophy and specialized philosophies to ideography, explaining, understanding and evaluating phenomena as well as theoretical and practical activity connected with sport – than with the philosophy of sport in the strict sense of the word.
Czy istnieje filozofia sportu? Platon i Arystoteles w ocenie Kanta.
O duszy: Arystoteles, Tomasz z Akwinu – Google Books
The latter two are the focus of this paper. Arjstoteles assumes that the philosophy of sport exists, but solely in the institutional-organisational structural-functional sense. The second standpoint is expressed by Jerzy Kosiewicz. Searching for Truth in Sport and Exercise Sciences. Moving BodyNorges IdrettsHogskole. La philosophie, theorie ou maniere de vivre?
Practical Philosophy of Sport and Physical Activity.
Corpus Aristotelicum – Wikipedia, wolna encyklopedia
He thinks also that it is possible to distinguish the following content related and methodological deficiencies characteristic for the philosophy of sport: Because of the abovementioned reasons, the philosophy of sport does not meet the fifth, the sixth and the seventh methodological condition concerning becoming independent arustoteles the abovementioned application and working out its own, specific assumptions and issues, as well as feedback influence.
Journal of the Philosophy of Sport London and New York: Rosja — Wielki Nieznajomy. It emphasizes only the first of the abovementioned requirements the structural-functional one.
University Press of America. Cleverness has usually been associated with the technical faculty but it also arystotelees to be, first and foremost, arystotrles disposition to inventiveness in a broader sense.
Heinemann Education Book Ltd. Man, Sport and Existence: On the contrary, Aristotle suggested that it would be impossible to detach the practical reasoning from the operational one, for the former stipulated the goal, whereas the latter provided the means for its fulfillment.
Nevertheless, the precondition of existence of the philosophy of sport in the strict sense of the word is referring to achievements of the whole philosophy.
That is because such a situation makes it impossible to confirm not only its autonomy, but also its maturity. That view is proclaimed and supported by, among others.
Dudzik, Grzegorz Piotr
Andrzej Wawrzyniak – – Roczniki Filozoficzne 35 1: When analyzing the structure of the soul, Aristotle distinguished three faculties: The division could be perceived as an abstract description of diverse functions and purposes of the faculties, but it does not imply factual dissociation between k if we take under consideration their functioning. Request removal from index.
Ruch dla Kulturyt. Studies in Physical Education and SportVol.
Sign in Create an account. He proclaims, not without a reason, that if in the process of creating the philosophy of sport we have to do solely with application of philosophy for reflection on sport, so, as a matter of fact, the djszy of sport as such is not needed at all.