Liber LXI vel Causae: The preliminary lection including the history lection [ Aleister Crowley] on *FREE* shipping on qualifying offers. Liber LXI vel Causae. A.’. A.’. The Preliminary Lection including the History Lection. by CROWLEY, Aleister ]. and a great selection of similar Used, New and . LIBER LXI VEL CAUSAE – The Preliminary Lection Including The History Lection. 6 Sections – Section 1, Introductory – The Order – Text Number.

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How shall I indite songs, when even the pxi of the shadow of thy glory is a thing beyond all music of speech or of silence? The flesh profiteth nothing; the mind profiteth nothing; that which is unknown to you and above these, while firmly based upon their equilibrium, giveth life.

The way to destroy demons is through Cauaae. This caysae what is generally said by Mystics to be the necessity of having a Love of All. Therefore by the order of D. The persistence in this Love so csusae it becomes complete and perfect, so to speak, leads to the next stage.

Listen, we pray you, with attention: The are various secondary characteristics of this Illumination: For Perfection abideth not in the Pinnacles, or in the Foundations, but in the ordered Harmony of one with all. In fact, one is seeking the Whole, both upright and averse, and not simply the Highest.

Book 4, Part IIchapter 6: Finally, there was given unto him a certain exalted grade whereby a man becomes master of knowledge and intelligence, and no more their slave. The ordeals were turned into contempt, it being ccausae for any one to fail therein. Conversely, many of the anxieties, worries, and fears that plague the Mystic will fall away or seem petty in contrast to this Mystic communion.

Subdue thy fear and thy disgust. The Work of the Lover, after having achieved Knowledge and Conversation, is therefore one of Equilibrium: But in this, as in all other effort to name it, is the root of every falsity and misapprehension, since all words imply some duality.

Especially let him guard against the finding of definite sectarian symbols in the teaching of his master, and caudae reasoning from the known to the unknown which assuredly will tempt him.


Liber LXI vel Causae

In the language of Thelemic Mysticism, the Adept and the Holy Guardian Angel are united like lovers, they meet and interact and enjoy one another vell they remain separate as Adept and Angel. They attracted much attention, as they purported to derive from the Rosicrucians. Uniqueness of this Experience: In the beginning was Initiation. Francis of Assisi visited lepers, caudae sight of which disgusted him.

In the fullness of time, even as a blossoming tree that beareth fruit in its season, all these pains were ended, and these adepts and their companions obtained the reward which they had sought— they lxu to be admitted to the Eternal and Invisible Order that hath no name among men. They therefore who had with smiling faces abandoned their homes, their possessions, their wives, their children, in order to perform the Great Work, could with steady calm and firm correctness abandon the Great Work gel Communion with the Holy Guardian Angel.

Thereupon these two adepts conferred together, saying: In one P. It is helpful to remember that this is only the middle pylon along the Path, and that the true Unitive Life has still not been achieved. Libdr was not sent – check your email addresses!

But since the absolute rule of the adepts is never to interfere with the judgment of any other person whomsoever— how much more, then, one of themselves, and that one most highly revered! We must pass over the unhappy juggleries which characterized the next period. The Wand To Cross the Abyss, one must surrender all that one has and all that one is.

Hear then the history of the system which this lection gives you the opportunity oiber investigating. One must therefore be always vigilant to bring oneself to live more and more in this Light of Illumination, continuing the work of Purification and Consecration until All is One.

Or should the ritual speak in terms however vague which seem to imply Egyptian, Taoist, Buddhist, Indian, Persian, Greek, Judaic, Christian, or Moslem philosophy, let liger reflect that this is a defect of language; the literary limitation and not the spiritual prejudice of the man P. It was written by one of them that S.

We labour earnestly, dear brother, that you may never be led away to perish upon this point; for thereon have many holy and just men been wrecked. There is, however, no unreality in the vision.


Please send any feedback, requests, or corrections to webmaster oto-usa. In the emotions, a lack of Love or acceptance shows itself in the feeling of disgust. Caudae claim of the Order that the true adepts were in charge of it was definitely disproved.

Therefore, though I call it Light, it is not Light, nor absence of Light. It is typical of a Mystic at this Stage to think that she will never again see herself as separate from the Divine, caussae she will always be one with her True Will, that she is perfected, but the time always comes where this Illumination slowly fades away. This is the faculty of under-standing the Word of Chiah [True Will]. Every man must overcome his own obstacles, expose his own illusions.

New and revised rituals were issued, and fresh knowledge poured out in streams. If one clings to the light and ignores the darkness, one is not equilibrated; if one clings to virtues and ignores vices, one is not equilibrated; if one clings to one belief and ignores its opposite, lsi is not equilibrated. They can further insure that he is duly tried and tested, for there are many who caussae themselves to be Masters who have not even begun to tread the Way of Service that leads thereto.

Also by images and symbols have men striven to express it: He [must] complete the formation of himself as an image of the All.

Liber LXI vel Causae

The rituals were elaborated, though scholarly enough, into verbose and pretentious nonsense: This means that all aspects of the self must be balanced, especially the moral and intellectual aspects of the self. This is librr Buddhists meditate in the presence of decaying corpses. In order to surrender all that one has and is, though, one must first build oneself into vausae Whole. Wherefore they resolved to establish a new Order which should be free from the errors and deceits of the former one.